{"id":63,"date":"2026-05-15T22:33:49","date_gmt":"2026-05-15T22:33:49","guid":{"rendered":"https:\/\/ontesis.info\/?page_id=63"},"modified":"2026-05-15T22:49:45","modified_gmt":"2026-05-15T22:49:45","slug":"ezres","status":"publish","type":"page","link":"https:\/\/ontesis.info\/?page_id=63","title":{"rendered":"Els Ezres d\u2019Ontesis"},"content":{"rendered":"\n<h2 class=\"wp-block-heading\">Qu\u00e8 \u00e9s un Ezra?<\/h2>\n\n\n\n<p>Ontesis defineix com a <em>ezra<\/em> qualsevol gran pregunta relacionada amb:<\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>l\u2019exist\u00e8ncia<\/li>\n\n\n\n<li>la realitat<\/li>\n\n\n\n<li>la vida<\/li>\n\n\n\n<li>la consci\u00e8ncia<\/li>\n\n\n\n<li>el temps<\/li>\n\n\n\n<li>o el sentit de les coses<\/li>\n<\/ul>\n\n\n\n<p>Els ezres no s\u00f3n simples curiositats.<\/p>\n\n\n\n<p>S\u00f3n preguntes fonamentals que han acompanyat la humanitat des dels seus inicis.<\/p>\n\n\n\n<p>Ontesis no pret\u00e9n respondre-les totes de manera absoluta.<\/p>\n\n\n\n<p>Pret\u00e9n formular-les amb m\u00e9s claredat.<\/p>\n\n\n\n<hr class=\"wp-block-separator has-alpha-channel-opacity\"\/>\n\n\n\n<h1 class=\"wp-block-heading\">Ezra 1 \u2014 Per qu\u00e8 existeix alguna cosa?<\/h1>\n\n\n\n<p>La pregunta m\u00e9s antiga i m\u00e9s profunda.<\/p>\n\n\n\n<p>Per qu\u00e8 existeix el kholos?<br>Per qu\u00e8 hi ha realitat en lloc de no-res?<\/p>\n\n\n\n<p>Ontesis accepta que aquesta pregunta pot no tenir resposta definitiva.<\/p>\n\n\n\n<p>El pas del:<\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>zerti (no-manifestaci\u00f3)<\/li>\n\n\n\n<li>al xia (canvi)<\/li>\n<\/ul>\n\n\n\n<p>continua essent un:<\/p>\n\n\n\n<blockquote class=\"wp-block-quote is-layout-flow wp-block-quote-is-layout-flow\">\n<p>rilad<\/p>\n<\/blockquote>\n\n\n\n<p>No inventem una causa externa.<br>No atribu\u00efm una voluntat.<\/p>\n\n\n\n<p>Simplement acceptem que:<\/p>\n\n\n\n<blockquote class=\"wp-block-quote is-layout-flow wp-block-quote-is-layout-flow\">\n<p>el canvi ha emergit.<\/p>\n<\/blockquote>\n\n\n\n<hr class=\"wp-block-separator has-alpha-channel-opacity\"\/>\n\n\n\n<h1 class=\"wp-block-heading\">Ezra 2 \u2014 Qu\u00e8 \u00e9s el temps?<\/h1>\n\n\n\n<p>El temps existeix realment o \u00e9s una conseq\u00fc\u00e8ncia del canvi?<\/p>\n\n\n\n<p>Ontesis proposa que:<\/p>\n\n\n\n<blockquote class=\"wp-block-quote is-layout-flow wp-block-quote-is-layout-flow\">\n<p>sense canvi no hi ha temps.<\/p>\n<\/blockquote>\n\n\n\n<p>El temps no \u00e9s una entitat independent.<br>\u00c9s una manera d\u2019ordenar els esdeveniments dins d\u2019un ival.<\/p>\n\n\n\n<p>Abans del xia nom\u00e9s podem parlar de:<\/p>\n\n\n\n<blockquote class=\"wp-block-quote is-layout-flow wp-block-quote-is-layout-flow\">\n<p>laten<\/p>\n<\/blockquote>\n\n\n\n<p>Un estat latent sense temps observable.<\/p>\n\n\n\n<hr class=\"wp-block-separator has-alpha-channel-opacity\"\/>\n\n\n\n<h1 class=\"wp-block-heading\">Ezra 3 \u2014 Existeix el dest\u00ed?<\/h1>\n\n\n\n<p>Moltes cultures han cregut en un cam\u00ed escrit.<\/p>\n\n\n\n<p>Ontesis rebutja aquesta idea.<\/p>\n\n\n\n<p>El que anomenem \u201cdest\u00ed\u201d \u00e9s sovint:<\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>una interpretaci\u00f3 posterior<\/li>\n\n\n\n<li>de fets que emergeixen del saren i del varin<\/li>\n<\/ul>\n\n\n\n<p>No hi ha un futur predefinit.<\/p>\n\n\n\n<p>Hi ha:<\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>possibilitats<\/li>\n\n\n\n<li>variabilitat<\/li>\n\n\n\n<li>i conseq\u00fc\u00e8ncies<\/li>\n<\/ul>\n\n\n\n<hr class=\"wp-block-separator has-alpha-channel-opacity\"\/>\n\n\n\n<h1 class=\"wp-block-heading\">Ezra 4 \u2014 La vida t\u00e9 un prop\u00f2sit?<\/h1>\n\n\n\n<p>Ontesis no considera que la vida tingui una finalitat universal imposada.<\/p>\n\n\n\n<p>La vida emergeix perqu\u00e8 les condicions ho permeten.<\/p>\n\n\n\n<p>El sentit no es troba fora.<br>Es construeix dins del conar.<\/p>\n\n\n\n<p>L\u2019asvari no \u00e9s descobrir una missi\u00f3 divina.<\/p>\n\n\n\n<p>\u00c9s:<\/p>\n\n\n\n<blockquote class=\"wp-block-quote is-layout-flow wp-block-quote-is-layout-flow\">\n<p>aprendre a viure amb claredat.<\/p>\n<\/blockquote>\n\n\n\n<hr class=\"wp-block-separator has-alpha-channel-opacity\"\/>\n\n\n\n<h1 class=\"wp-block-heading\">Ezra 5 \u2014 Qu\u00e8 \u00e9s la consci\u00e8ncia?<\/h1>\n\n\n\n<p>Com pot la mat\u00e8ria arribar a ser conscient d\u2019ella mateixa?<\/p>\n\n\n\n<p>El conar \u00e9s una de les emerg\u00e8ncies m\u00e9s complexes del sistema.<\/p>\n\n\n\n<p>Ontesis no afirma tenir-ne la resposta definitiva.<\/p>\n\n\n\n<p>Per\u00f2 considera que:<\/p>\n\n\n\n<blockquote class=\"wp-block-quote is-layout-flow wp-block-quote-is-layout-flow\">\n<p>la consci\u00e8ncia emergeix gradualment a partir de sistemes prou complexos.<\/p>\n<\/blockquote>\n\n\n\n<hr class=\"wp-block-separator has-alpha-channel-opacity\"\/>\n\n\n\n<h1 class=\"wp-block-heading\">Ezra 6 \u2014 Qu\u00e8 passa despr\u00e9s de la mort?<\/h1>\n\n\n\n<p>Ontesis defineix la mort com:<\/p>\n\n\n\n<blockquote class=\"wp-block-quote is-layout-flow wp-block-quote-is-layout-flow\">\n<p>anil<\/p>\n<\/blockquote>\n\n\n\n<p>La dissoluci\u00f3 del conar individual.<\/p>\n\n\n\n<p>No hi ha proves d\u2019una continu\u00eftat conscient despr\u00e9s de l\u2019anil.<\/p>\n\n\n\n<p>El que roman \u00e9s:<\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>l\u2019impacte<\/li>\n\n\n\n<li>el conari<\/li>\n\n\n\n<li>el lisveni que hem deixat<\/li>\n<\/ul>\n\n\n\n<hr class=\"wp-block-separator has-alpha-channel-opacity\"\/>\n\n\n\n<h1 class=\"wp-block-heading\">Ezra 7 \u2014 Estem sols?<\/h1>\n\n\n\n<p>Si la vida \u00e9s conseq\u00fc\u00e8ncia del saren i del varin, \u00e9s probable que:<\/p>\n\n\n\n<blockquote class=\"wp-block-quote is-layout-flow wp-block-quote-is-layout-flow\">\n<p>la vida existeixi en altres ivals o altres parts del nostre ival.<\/p>\n<\/blockquote>\n\n\n\n<p>No sabem:<\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>com \u00e9s<\/li>\n\n\n\n<li>ni si \u00e9s conscient<\/li>\n<\/ul>\n\n\n\n<p>Per\u00f2 el nostre cas no sembla necess\u00e0riament \u00fanic.<\/p>\n\n\n\n<hr class=\"wp-block-separator has-alpha-channel-opacity\"\/>\n\n\n\n<h1 class=\"wp-block-heading\">Ezra 8 \u2014 Qu\u00e8 \u00e9s la realitat?<\/h1>\n\n\n\n<p>La realitat que percebem \u00e9s completa?<\/p>\n\n\n\n<p>Ontesis considera que el conar nom\u00e9s percep una part limitada del kholos.<\/p>\n\n\n\n<p>Els sentits:<\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>simplifiquen<\/li>\n\n\n\n<li>interpreten<\/li>\n\n\n\n<li>i filtren<\/li>\n<\/ul>\n\n\n\n<p>Sempre hi haur\u00e0 parts de la realitat fora de la nostra comprensi\u00f3.<\/p>\n\n\n\n<hr class=\"wp-block-separator has-alpha-channel-opacity\"\/>\n\n\n\n<h1 class=\"wp-block-heading\">Ezra 9 \u2014 El b\u00e9 i el mal s\u00f3n absoluts?<\/h1>\n\n\n\n<p>Ontesis no veu el b\u00e9 i el mal com forces c\u00f2smiques.<\/p>\n\n\n\n<p>S\u00f3n conseq\u00fc\u00e8ncies de:<\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>les accions<\/li>\n\n\n\n<li>les relacions<\/li>\n\n\n\n<li>i l\u2019impacte sobre el lisven i el lisveni<\/li>\n<\/ul>\n\n\n\n<p>El mal tendeix a destruir:<\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>equilibri<\/li>\n\n\n\n<li>confian\u00e7a<\/li>\n\n\n\n<li>i asvari<\/li>\n<\/ul>\n\n\n\n<hr class=\"wp-block-separator has-alpha-channel-opacity\"\/>\n\n\n\n<h1 class=\"wp-block-heading\">Ezra 10 \u2014 La bellesa existeix objectivament?<\/h1>\n\n\n\n<p>La bellesa desperta fascinaci\u00f3, contemplaci\u00f3 i desig.<\/p>\n\n\n\n<p>Ontesis considera que part de la bellesa pot emergir de:<\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>patrons naturals<\/li>\n\n\n\n<li>harmonia<\/li>\n\n\n\n<li>i estructures que el conar interpreta positivament<\/li>\n<\/ul>\n\n\n\n<p>Per\u00f2 tamb\u00e9 hi ha una part subjectiva i cultural.<\/p>\n\n\n\n<hr class=\"wp-block-separator has-alpha-channel-opacity\"\/>\n\n\n\n<h1 class=\"wp-block-heading\">Ezra 11 \u2014 Per qu\u00e8 busquem reconfortament?<\/h1>\n\n\n\n<p>Els humans necessitem estabilitat emocional.<\/p>\n\n\n\n<p>Moltes religions han ofert reconfortament a trav\u00e9s de:<\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>d\u00e9us<\/li>\n\n\n\n<li>promeses<\/li>\n\n\n\n<li>i respostes absolutes<\/li>\n<\/ul>\n\n\n\n<p>Ontesis proposa una altra via:<\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>savari<\/li>\n\n\n\n<li>lisven<\/li>\n\n\n\n<li>lisveni<\/li>\n\n\n\n<li>i asvari<\/li>\n<\/ul>\n\n\n\n<p>El reconfortament emergeix de:<\/p>\n\n\n\n<blockquote class=\"wp-block-quote is-layout-flow wp-block-quote-is-layout-flow\">\n<p>entendre, compartir i acceptar.<\/p>\n<\/blockquote>\n\n\n\n<hr class=\"wp-block-separator has-alpha-channel-opacity\"\/>\n\n\n\n<h1 class=\"wp-block-heading\">Ezra 12 \u2014 Ho podem arribar a entendre tot?<\/h1>\n\n\n\n<p>Probablement no.<\/p>\n\n\n\n<p>I Ontesis accepta aquest l\u00edmit.<\/p>\n\n\n\n<p>Sempre hi haur\u00e0:<\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>rilads<\/li>\n\n\n\n<li>esnals<\/li>\n\n\n\n<li>i zones inaccessibles del kholos<\/li>\n<\/ul>\n\n\n\n<p>El coneixement no elimina el misteri.<\/p>\n\n\n\n<p>Nom\u00e9s el fa m\u00e9s honest.<\/p>\n\n\n\n<hr class=\"wp-block-separator has-alpha-channel-opacity\"\/>\n\n\n\n<h1 class=\"wp-block-heading\">Conclusi\u00f3 dels Ezres<\/h1>\n\n\n\n<p>Els ezres no existeixen per ser tancats definitivament.<\/p>\n\n\n\n<p>Existeixen perqu\u00e8:<\/p>\n\n\n\n<blockquote class=\"wp-block-quote is-layout-flow wp-block-quote-is-layout-flow\">\n<p>q\u00fcestionar forma part del conar.<\/p>\n<\/blockquote>\n\n\n\n<p>Ontesis no elimina el misteri de l\u2019exist\u00e8ncia.<\/p>\n\n\n\n<p>Per\u00f2 proposa observar-lo:<\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>amb m\u00e9s claredat<\/li>\n\n\n\n<li>menys por<\/li>\n\n\n\n<li>i sense dogmes.<\/li>\n<\/ul>\n","protected":false},"excerpt":{"rendered":"<p>Qu\u00e8 \u00e9s un Ezra? Ontesis defineix com a ezra qualsevol gran pregunta relacionada amb: Els ezres no s\u00f3n simples curiositats. S\u00f3n preguntes fonamentals que han acompanyat la humanitat des dels seus inicis. Ontesis no pret\u00e9n respondre-les totes de manera absoluta. Pret\u00e9n formular-les amb m\u00e9s claredat. Ezra 1 \u2014 Per qu\u00e8 existeix alguna cosa? La pregunta [&hellip;]<\/p>\n","protected":false},"author":1,"featured_media":0,"parent":0,"menu_order":0,"comment_status":"closed","ping_status":"closed","template":"","meta":{"footnotes":""},"class_list":["post-63","page","type-page","status-publish","hentry"],"_links":{"self":[{"href":"https:\/\/ontesis.info\/index.php?rest_route=\/wp\/v2\/pages\/63","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/ontesis.info\/index.php?rest_route=\/wp\/v2\/pages"}],"about":[{"href":"https:\/\/ontesis.info\/index.php?rest_route=\/wp\/v2\/types\/page"}],"author":[{"embeddable":true,"href":"https:\/\/ontesis.info\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/ontesis.info\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=63"}],"version-history":[{"count":1,"href":"https:\/\/ontesis.info\/index.php?rest_route=\/wp\/v2\/pages\/63\/revisions"}],"predecessor-version":[{"id":71,"href":"https:\/\/ontesis.info\/index.php?rest_route=\/wp\/v2\/pages\/63\/revisions\/71"}],"wp:attachment":[{"href":"https:\/\/ontesis.info\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=63"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}